It seems like, if the ostensibly lazy-minded mainline Christian mythos is to be taken for truth, we’re meant to believe that the God who created everything (well, except Godself) had, earlier in human history, this fixation on blood (both bloodlines and bloodshed) but that God at one point had an enlightenment and became all about breath (both soul and spirit). Does God then evolve or manifest differently as we evolve? But if (as the mainline Christian mythos also insists) God is infinite and absolute (which makes God impersonal and unrelatable which we’re told necessitated the Incarnation), then:

(a) it wouldn’t seem that God could evolve,
(b) it wouldn’t seem to make a difference how far we progress since mathematically speaking we’ll never get any closer to infinity
(“Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity” [Ecclesiastes 1:2]), and
(c) it wouldn’t seem that anything (not even neurotic little me) could be excluded from deity or divinity
(“Whither shall I go from thy spirit? or whither shall I flee from thy presence?” [Psalm 139:7]).

Such are the questions mystics ask but sheep are too intimidated to raise. (“Audentes Fortuna iuvat” / “Fortuna favors the bold” [a Latin proverb]). Too much order or too much chaos make our world a hell. We’re forever adjusting but also trying to find an intellectually satisfying synthesis. And this I think is what we call God.

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